After that, Virgil, through Dante already been closer, organizes anything which makes it easier to handle him
XXVI.16-18) so we discover that Statius has been nearest him, which have Virgil leading the way. Because the Bosco/Reggio mention (comm. to verse 47), Virgil’s tactic the following is similar to his staying behind Dante in order to manage him regarding Geryon’s sting (Inf. XVII.83-84). Here, however, one to might incorporate, Virgil is not worried about protecting Dante, however, because of the opportunity which he create make an effort to flee right back from fire. Which means Statius is implemented since the an excellent rearguard, maybe not against any challenger, however, contrary to the suspicious tend to of protagonist.
When you find yourself that would like to watch out for similar things, Virgil’s naming from Beatrice here is short for this new ninth time you to her name has actually appeared in the fresh poem additionally the past date ahead of she brands herself (Purg. Adult.73). As the Dante wants to utilize the flow off 9 together with 1 so you can portray the fresh path out-of advisable that you better (Vita nuova: 9 appearance off Beatrice so you can Dante on the planet, in a single function or any other, surmounted of the a tenth and heavenly vision; Paradiso: 9 beautiful spheres surmounted from the perfection of one’s Empyrean [get a hold of Hollander (“Vita Nuova: Dante’s Perceptions of Beatrice,” Dante Training 92 , pp. 1-18)]), it is at least conceivable there is such as an application where you work with the appearances of the brands regarding Beatrice for the this an element of the poem. Just like the Frederick Locke (“Dante’s Magic Enneads,” Dante Degree 85 , pp. 59-70) talked about, Beatrice’s identity seems 63 minutes throughout the Funny, hence count are a good ‘nine’ (6 along with step 3 = 9). You are able you to Dante is counting their spends away from their label and you can on purpose chose to obtain it come precisely 9 times just before she revealed by herself so you’re able to Dante. Brand new pattern might have been far more enjoyable had Virgil spoken that name each one of those individuals 9 times; however, once it’s Dante himself which speaks they, within his conversation with Forese. Beatrice’s identity appears as employs in the 1st 60-three cantos of one’s poem: Inf. II.70, Inf. II.103, Purg. VI.46, Purg. 77, Purg. XVIII.forty-eight, Purg. XVIII.73, Purg. XXIII.128 (spoken by Dante), Purg. XXVII.thirty six, and here.
Virgil will probably perhaps not get a hold of the individuals eyes, since he’ll end up being disregarded throughout the poem exactly as Beatrice appears (come across Purg. Sex.49), no matter if he was confronted with the warmth of flame as he guided Dante courtesy they.
The view i expect, as the protagonist completes their routine purging with the a terrace, is the removal of one (in cases like this the brand new 7th and you will past) P regarding their temple. Seem to the latest poet made a decision to prevent symbolizing that it climactic second, allowing they often to get built-in, usually perhaps enabling me to accept that the newest flame alone cleaned out the latest protagonist from his predisposition with the lust. But here is the time (perhaps not until the entrance for the fire, due to the fact some faith) of which the brand new routine act will be performed, before the new upward movement to a higher a portion of the hill, because it has been on the other terraces (discover a related dialogue of the angels’ recitations of one’s Beatitudes in the mention to help you Purg. 38-39).
Trucchi (comm. so you can vv. 10-15) matters the fresh angels which serve God’s leads to Purgatorio and you may will come with 10 (the latest ‘perfect count,’ as he commentary): the new Religious Mercury which will bring the brand new life style dry toward mountain (Purg. II.43), the brand new angelic warder in the door (Purg. IX.104), brand new 7 who are associated with the virtues go against the fresh vices repented at the end of the feel of for every patio, and from now on this (he omits the two angelic stars from the pageant during the Purg. VIII.25-39).